(Surah Fatir 29 to 39) Sheikh Ghamdi
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31st March 2008 - 25th Rabi Awwal 1429
31st March 2008 ~ 25th Rabee al Awwal 1429
Makkah Maghrib
Surahs Taariq and Zalzalah, Sheikh Sudais
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Surahs Taariq and Zalzalah, Sheikh Sudais
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Sheikh Ali Abdullah Jaber(RA)
Sura Al Baqara(1 to 43) by Sheikh Jaber(Rahmatullahi alayk)
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Sura Al Mumtahina(Masha'Allah Young voice) Beautiful
by Sheikh Ali Jaber
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Sura Al Mumtahina(Masha'Allah Young voice) Beautiful
by Sheikh Ali Jaber
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31st March 2008 - 24th Rabi Awwal 1429
31st March 2008 - 24th Rabi Awwal 1429
Makkah Fajr
(Surat An-Nisaa 148-164) Sheikh Shuraim Awesome
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(Surat An-Nisaa 148-164) Sheikh Shuraim Awesome
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30th March 2008 - 24th Rabi Awwal 1429
30th March 2008 - 24th Rabi Awwal 1429
Makkah Maghrib
(Surat Al-Qiyama 20-40) Sheikh Sudais Amazing
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(Surat Al-Qiyama 20-40) Sheikh Sudais Amazing
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30th March 2008 - 24th Rabi Awwal 1429
30th March 2008 ~ 23rd Rabee al Awwal 1429
Makkah Fajr
Surah Nissa 131 to 147, Sheikh Shuraim
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Surah Nissa 131 to 147, Sheikh Shuraim
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30th March 2008 - 23rd Rabi Awwal 1429
29th March 2008 ~ 23rd Rabee al Awwal 1429
Makkah 'Isha
Surah Dhariyat 47 to 60, Sheikh Ghamdi
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Surah Dhariyat 47 to 60, Sheikh Ghamdi
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28th March 2008 - 22nd Rabi Awwal 1429
28th March 2008 - 22nd Rabi Awwal 1429
Madinah Maghrib
(Surat Al-Baqarah 285-286 and Surat As-Saffat end) Sheikh Ale Sheikh
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(Surat Al-Baqarah 285-286 and Surat As-Saffat end) Sheikh Ale Sheikh
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28th March 2008 - 22nd Rabi Awwal 1429
Makkah Maghrib
(Surat Az-Zariyat end) Sheikh Mu'ayqily
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(Surat Az-Zariyat end) Sheikh Mu'ayqily
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28th March 2008 - 21st Rabi Awwal 1429
Madinah Friday Khutbah and Salaat
by Sheikh Hudhaify
Khutbah
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Salaat (Surat Al-Fussilaat 30-36)
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by Sheikh Hudhaify
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Salaat (Surat Al-Fussilaat 30-36)
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28th March 2008 - 21st Rabi Awwal 1429
Makkah Friday Khutbah and Salaat
by Sheikh Sudais
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Salaat (Surat Ad-Duha wa Al-Inshirah)
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by Sheikh Sudais
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Salaat (Surat Ad-Duha wa Al-Inshirah)
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28th March 2008 - 21st Rabi Awwal 1429
27th March 2008 - 21st Rabi Awwal 1429
27th March 2008 - 20th Rabi Awwal 1429
26th March 2008 - 20th Rabi Awwal 1429
26th March 2008 - 20th Rabi Awwal 1429
26th March 2008 - 20th Rabi Awwal 1429
26th March 2008 - 19th Rabi Awwal 1429
26th March 2008 - 19th Rabi Awwal 1429
25th March 2008 - 19th Rabi Awwal 1429
25th March 2008 - 19th Rabi Awwal 1429
25th March 2008 - 19th Rabi Awwal 1429
25th March 2008 - 18th Rabi Awwal 1429
24th March 2008 - 18th Rabi Awwal 1429
24th March 2008 - 18th Rabi Awwal 1429
24th March 2008 - 18th Rabi Awwal 1429
24th March 2008 - 17th Rabi Awwal 1429
Makkah Fajr
(Surat Al-Hujuraat) Sheikh Shuraim Awesome
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(Surat Al-Hujuraat) Sheikh Shuraim Awesome
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24th March 2008 - 17th Rabi Awwal 1429
Makkah Khutbah
Wealth
Sheikh Saud ash Shuraim
March 14, 2008 ~ Rabee al Awwal 7, 1429
Sheikh Saud ash Shuraim
March 14, 2008 ~ Rabee al Awwal 7, 1429
All praise is due to Allah, the One who forgives our sins and accepts our repentance, the One who punishes and the One who rewards. There is none worthy of worship except Allah without any partners. We praise Him and we thank Him. To Him do we turn to in repentance and we seek His forgiveness. I bear witness that there is none worthy of worship except Allah without any partners. And I bear witness that Muhammad is His servant and messenger, who conveyed the message, delivered his trust, and strove on the path of Allah until he attained certainty. May the peace and blessings of Allah be upon him, on his family, his companions, and those who followed them and their footsteps until the Last Day.
Oh Muslims, a piece of advice that applies to you and I is to fear Allah the Exalted and Almighty and remain aware of him in private and in public. We need to follow up every sinful deed with a good deed. When we are dealing with people we deal with them in the best of character and manners. Allah says: "Verily, he who fears Allâh with obedience to Him, and is patient, then surely, Allâh makes not the reward of the Muhsinûn to be lost." [Surah Yusuf: Ayah 90]
Oh people, wealth in this world is a key ingredient and a lubricant for the proper functioning of society and the material development. It is no wonder that we see men striving with their efforts and energy in order to attains great amounts of wealth for themselves. This often drags the son of Adam to means which result in greater problems and brings upon themselves hardship and discord Allah says: "And you love wealth with much love!" [Surah Fajr: Ayah 20]
As we live this temporary life in this world, we work and toil, spending our efforts to earn a living. While we do so, we forget that we are on a journey, and we will reach our destination. We will be taken to account by Allah, the Exalted and Almighty for all that we have done whether it is private or in public. Allah says: "O man! Verily, you are returning towards your Lord with your deeds and actions, a sure returning, and you will meet (i.e. the results of your deeds which you did)." [Surah Inshiqaaq: Ayah 6] Indeed Allah will reward us for every good deed and punish us for every wrong deed.
We see the amount of discontentment, problems, and hardships people face in the world when seeking wealth has become sole goal in their lives. They do not know how to properly contextualize their wealth or seek it in the best of ways so that it does not become a hurdle in their path of achieving a life of happiness and ease. Those who are the servants of Allah see wealth as a virtue and a blessing from Allah the Exalted and Almighty. They show gratitude to Allah for it and spend it in a manner that pleases Allah. They are not niggardly or miserly with it. They may own the wealth, but they do not let their wealth own them. Whereas, we see the disbelievers and those who are far from the guidance of Allah, the Exalted and Almighty, do everything in their means in order to earn wealth for themselves and spend it in paths which are displeasing to Allah. There are those who spend their wealth and energy in order to stop the call of Allah from spreading. Allah says: "Verily, those who disbelieve spend their wealth to hinder (men) from the Path of Allâh, and so will they continue to spend it; but in the end it will become an anguish for them..." [Surah Anfaal: Ayah 36] The Messenger of Allah has said "If you become like those who carry out their financial transactions with usuary and interest, and their sources of income become impure, and they leave striving for the cause of Allah, then Allah will bring upon them humiliation and he will not remute this humiliation until they turn back to Allah." [Bukhari, in Adab al Mufrad] This demonstrates that indeed wealth and creating the correct means to attain wealth plays an important role in our lives.
We see the world today living in a time of financial crisis and economic inequality that cannot be understood easily. We see Muslim countries under the pressures of foreign countries who intervene in their economic affairs. That consequently has an effect on the way the wealth is distributed within the Muslim communities. The lack of sovereignty of a particular country over their own wealth and economic resources results in the country's economic and political instability. Therefore, it is important for Muslim countries to seek obtain economic independence. They need to understand economic system of Islam and if only they seek to establish that system will they gain stability and independence. We see institutions as the economic forces and capital markets that under name of creating balance between economies are only creating problems and instability in communities that were unprecedented. Islam takes a balanced approach between economic growth and local development. Those who are in positions of authority need to focus and not lose sight of peoples basic needs. We know that the word iqtisad in Arabic means balance and fairness in wealth, whereas we see what is prevelant in the world today is the opposite. Economic inequality has become the norm. Islam seeks to create an equitable system whereby the poor and the rich alike get a fair chance to live in a way that is suitable to a mans honor and dignity.
Some people may take mockery out of what we are saying for they think that the economy can only be run through mathematical and quantitative analysis and that it has nothing to do with our moral values or the ethics that we follow. However, Islamic economics differentiates itself from capitalistic and socialistic economies in that economic activity is regulated by moral values and principles which are fundamental to the correct functioning any economy. Due to the lack of moral ethics in the capitalist and socialist economies, we see the spread of corruption amongst the economic institutions which spreads to individuals as well as organizations.
Allah says: "O you who believe! Be afraid of Allâh and give up what remains from Ribâ, if you are (really) believers." [Surah Baqarah: Ayah 278] Usuary is innately unjust and takes advantage of those who are in a difficult position. It gives power to those who are in position of authority. "So whosoever receives an admonition from his Lord and stops eating Ribâ (usury) shall not be punished for the past; his case is for Allâh (to judge);" [Surah Baqarah: Ayah 275]
Oh brothers in Islam, Islamic economics requires serious attention from scholars and economists to come together contextualize the guidance of Islam in their local economies. It is known that every serious effort to understand the root cause of problems takes clear and well defined steps. It starts with observation, then adopting a set of assumptions, thereafter periodically testing those set of assumptions, until a conclusion is reached and the root of the problem is identified. It also requires us to search in the methodology of the Messenger of Allah (Salallahu Alayhi Wasallam) for guidance through which we are able to regulate our economic activity. Allah warns us against eating the wealth of one another. Allah says: "O you who believe! Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent. And do not kill yourselves (nor kill one another). Surely, Allâh is Most Merciful to you." [Surah Nisaa: Ayah 29]
Oh Muslims, fear Allah and know the economic difficulties that the Islamic world is facing is due to the lack of these countries abiding by the principles of Islam. Islamic economics is built upon cooperation and mutual assistance. However, we see that the current practices in the world are blind to the needs of others and it based solely on personal interests. We must not forget about two of the important institutions of Islam through which we create a cooperative society and society that is able to support itself, where the weak and poor have a relationship. These institutions are zakaah and waqf. It is inevitable that in order for the Muslim countries to come out of the instability they are facing that they obey and adhere to the guidance of Islam in this matter and create a cooperative economy and increase trade between Muslim countries. They will thereby create a self sufficient economy that does not require them to be dependant on foreign economies who have nothing but their own personal desires in mind.
Allah has made it easy for us to take matters into our hands, and unless we do so we will only suffer from what our hands have earned for us or against us. Allah says: "He it is, Who has made the earth subservient to you, so walk in the path thereof and eat of His provision, and to Him will be the Resurrection." [Surah Mulk: Ayah 15] With this, we conclude, and remind you to invoke the peace and blessings of Allah upon our beloved Prophet and Messenger, Muhammad (Salallahu Alallahu Alayhi Wasallam). Allah says: "Allâh and His angels send Salât on the Prophet. O you who believe! Send your Salât on him, and greet him with the Islâmic way of greeting." [Surah Ahzaab: Ayah 56]
Oh Allah, we ask of you to send your peace and blessings on your Messenger, and his family, and companions and those who followed them in righteousness.
Oh Allah, be pleased with the rightly guided khulafa, Abu Bakr, 'Umar, Uthmaan and 'Ali.
Oh Allah, we ask of you to bring honor and dignity to Islam and the Muslims....
Makkah Khutbah
Enjoining Good and Forbidding Evil
Sheikh Saalih aal Talib
March 7, 2008 ~ Safar 29, 1429
Sheikh Saalih aal Talib
March 7, 2008 ~ Safar 29, 1429
All praise is due to Allah, who deserves all forms of praise. I thank Him for His abundant bounties and provision. I turn to Him in repentance and I seek His forgiveness. I bear witness that there is no God worthy of worship except Allah, who has no partner. And I bear witness that Muhammad (Salallahu Alayhi Wasallam) is His servant and messenger. May Allah's peace and blessings be upon him, his family, his companions, and those who follow him in righteousness until the day of judgment.
Oh Muslims, fear Allah as He is should be feared. "O you who believe! Keep your duty to Allâh and fear Him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins. And whosoever obeys Allâh and His Messenger (Salallahu Alayhi Wasallam) he has indeed achieved a great achievement." [Surah Ahzaab: Ayaah 70-71] Oh Muslims, prepare yourselves to meet your Lord because after a short period of time your soul will be taken and this worldly life will come to an end. All humans will pass over the fire, and only the righteous will be saved. Remember those who passed away before you, and seek the ways of those who were seeking to follow the righteous path. Ponder on those who have already passed away, because you are going to join them on that day. So what is your attitude going to be when you meet your Lord?
Allah says: "O mankind! Verily, the Promise of Allâh is true. So let not this present life deceive you, and let not the chief deceiver (Satan) deceive you about Allâh." [Surah Fatir: Ayah 5] Oh servants of Allah, one of the principles of this religion which Allah the Almighty revealed in His book and the Messenger of Allah (Salallahu Alayhi Wasallam) has narrated in ahadeeth, is to enjoin what is good and forbid what is evil. Allah says "Those who follow the Messenger, the Prophet who can neither read nor write whom they find written with them in the Taurât and the Injeel, - he commands them for Al-Ma‘rûf; and forbids them from Al-Munkar..." [Surah 'Araaf: Ayah 157] One of the scholars considered this to be a great part of this religion, after the observation of the five main pillars of Islam. It is this strong tie by which this religion links the fundamentals of Islam and then connects them to everyday life. By enjoining what is good and forbidding what is evil, we protect the rights of the Muslims. It is not an optional act, but a religious duty and a means of drawing closer to Allah the Almighty. It is an Islamic principle, no one has a choice to take it or leave it.
Allah says about the believers: "The believers, men and women, are Auliyâ’ of one another; they enjoin (on the people) Al-Ma‘rûf, and forbid (people) from Al-Munkar..." [Surah Tawbah: Ayah 70] Regarding those who have fallen astray, Allah says: "The hypocrites, men and women, are one from another, they enjoin (on the people) Al-Munkar, and forbid (people) from Al-Ma'rûf..." [Surah Tawbah: Ayah 67] It is narrated by Abu Sa'eed al Khudri (Radiallahu Anhu) that the Messenger of Allah (Salallahu Alayhi Wasallam) said, "Whoever sees something evil should change it with his hand. If he cannot, then with his tongue; and if he cannot do even that, then in his heart. That is the weakest degree of faith." [Saheeh Muslim] This great principle in our religion is an individual duty on every Muslim. Every person according to his position and capability should fulfill this command. It is also a duty in the Ummah to establish and train a group of people who are specialized to fulfill this properly. Allah says: "Let there arise out of you a group of people inviting to all that is good, enjoining Al-Ma'rûf and forbidding Al-Munkar . And it is they who are the successful." [Surah Ale 'Imraan: Ayah 107] People who are specialized in enjoining what is good and forbidding that which is evil, prevent others who are ignorant from doing wrong actions and guide them to the straight path and true guidance in a manner that is pleasing to Allah and beneficial to the people they are dealing with.
Goodness is righteous deeds, justice, and giving people their rights, while evil is indecency, falsehood, and oppression. If we abandon this princinple of our religion, we will face problems in practicing our religion and evil will overtake goodness and ignorance will overtake righteousness. If we leave people to do whatever they like, the nation will collapse. If we leave them to fulfill their desires, they will transgress the limits of Allah the Almighty, spread corruption, and violate people's rights while there is no one to remind them and guide them back to the truth. In this way, chaos will spread and crimes will occur, then the punishment of Allah will befall all of them. It is narrated by Abu Bakr as Siddique (Radiallahu Anhu) that the Messenger of Allah (Salallahu Alayhi Wasallam) has said, "When people see an oppressor but do not prevent him from (doing evil), it is likely that Allah will punish them all.'' [Abu Dawud and Tirmidhi] It is also narrated by Hudhayfa (Radiallahu Anhu) that the Messenger of Allah (Salallahu Alayhi Wasallam) said "By Him, in whose hand is my soul, you should enjoin good and forbid evil or else it is likely that Allah will send a punishment upon you and then you will invoke Him and you will not be answered." [Tirmidhi]
Oh Muslims, the general image and behavior of the Ummah is not owned by individuals. It originally belongs to Allah the Almighty. After this, it belongs to the whole Ummah in general. So the individual does not hold the right to distort the image by his bad behavior in claiming he is free to do whatever he likes. We are all a part of a collective unit and we must protect each others rights. True freedom is that the individual finds a pure, safe community where his honor, religion, and life are protected. Is it not the right of the individual to breath pure air and be able to live his daily life with feelings of safety and security? The effects of the evil behavior of an individual falls on many people around him and also negatively affects the environment and pollutes the water and air. For example, if there is a black spot on a white garment, the appearance of the clothing is spoiled. So what if there are many spots and stains? This garment will be described as unclean and unusable. We should try to stop all types of disease that affect people's throats, and physical balance and traits.
Promoting absolute freedom, without enjoining what is good and forbidding that which is evil is the philosophy of the non believers. It is the methodology of a nation that was cursed by Allah (Subhanahu Wa Ta'ala) and it is still being followed by many nations today. Allah says "Those among the Children of Israel who disbelieved were cursed by the tongue of Dawûd and 'Īsā, son of Maryam. That was because they disobeyed and were ever transgressing beyond bounds." [Surah Ma'idah: Ayah 78] The Messenger of Allah (Salallahu Alayhi Wasallam) said "The point of weakness that led to the downfall of the Banu Isra'eel was that one morning one of the men would forbid evil, saying stop what you are doing but it is unlawful. Then the following day he would meet him and the man's sin would not prevent him from socializing with him as if nothing had happened the previous day. When they did this, Allah the Almighty hardened their hearts against each other." The Messenger of Allah (Salallahu Alayhi Wasallam) also said "Indeed, by Allah the Almighty, you should enjoin what is good, forbid what is evil , and stop the hand of the oppressor and you should urge him to follow the truth."
Oh Muslims, indeed this nation differs from any other, because other nations were cursed as they failed to establish this vital principle. This ummah is protected as long as we enjoin good and forbid that which evil. We should understand the importance of fulfilling this duty. We should know that Allah the Almighty has sent this ummah to lead people and to be pioneers of goodness, not leaders in evil. Thus, we should not receive our instructions and guidance from any other nation. We must act upon the sources of knowledge that we have, the Quraan and the Sunnah. To do this properly, we should have knowledge of the sound creed and methodology and how to enjoin what is good and forbid evil. We should have sound creed to be directed to the right way. If people rely on their opinions and culture alone, evil will spread everywhere and people will live in chaos. Therefore, they must go back and refer to the sound sources of knowledge.
Allah says: "You are the best of peoples ever raised up for mankind; you enjoin Al-Ma'rûf and forbid Al-Munkar, and you believe in Allâh..." [Surah Ale Imraan 110] We have to understand this matter in terms of the relationship between Allah the Almighty and His creation, and the purpose of creation itself. Allah says: "Indeed We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance (justice) that mankind may keep up justice..." [Surah Hadeed: Ayah 25] If people have correct belief in Allah the Almighty by basing their thoughts on the correct sources of knowledge this would result in enjoining what is good and forbidding what is evil. May Allah enable us all to benefit from the Quran and Sunnah. I seek His forgiveness, and He is the Almighty, the Most Forgiving.
All praise is due to Allah, who deserves all forms of praise. Glory be to Him who controls all things. He grants success and victory to the righteous. I praise Him abundantly. Allah the Almighty promised to increase the provision of the one who is thankful to Him. I bear witness that there is none worthy of worship except Allah who has no partners. And I also bear witness that Muhammad (Salallahu Alayhi Wasallam) is His servant and messenger, whom He chose from mankind. May Allah's peace and blessings be upon him and his family members, his companions, and all those who follow him in righteousness until the day of Judgment.
Oh Muslims, the principle of enjoining good and forbidding evil is a means of avoiding the punishment of Allah the Almighty. Allah says: "Your Lord would not destroy the (populations of) towns for their wrong-doing while their people were righteous.. "The people who will be saved are the ones who enjoin good and forbid evil. Allah says: "If only there had been among the generations before you, persons having wisdom, prohibiting (others) from Al-Fasâd in the earth, (but there were none) except a few of those whom We saved from among them..." [Surah Huud: Ayah 116] Nu'maan ibn Basheer (Radiallahu Anhu) narrated that the Prophet (Salallahu Alayhi Wasallam) said "The example of the one who is adhering to the boundaries of Allah and the one who falls behind them is like the example of the group of people who casts lots to see who will take the upper floor and who will take the lower in a shed. Those who end up on the lower floor wanted to have some water, and to get the water, they had to pass by those on the upper floor. Then they said if we made a hole in our share of the shed to get the water, we will not harm those in the upper floor. If these people were able to do so, they would have destroyed themselves and everyone else with them. If they were stopped, they would all be saved." [Bukhari]
Oh servants of Allah, willful disobedience and evil actions are very dangerous to both the individual and the Ummah. It is a reason for decrease in ones provision and unjust increase in market prices. It is a reason for oppressors to have control over people. The danger is much more graver if the acts of disobedience and sin are done publicly and nobody denies them. Establishment on earth or destruction is conditioned by following the religion of Islam and adhering to its principles and rules. "Those who, if We give them power in the land, enjoin Iqamat-as-Salât, pay the Zakât and they enjoin Al-Ma'rûf , and forbid Al-Munkar. And with Allâh rests the end of (all) matters." [Surah Hajj: Ayah 41] Establishment on earth can be achieved by following Allah's commands and the peak of that is to establish the prayer. Establishment on earth cannot be achieved by spreading corruption or new innovations. It cannot be achieved by killing Muslims, fighting those who should be secure like the civilians. Establishment on the earth has a clear methodology: it neccisitates building, not destroying, and reforming, not corrupting. It is so sad to see some people who believe that spreading corruption is a type of jihaad.
May Allah the Almighty protect those who guard security and those who guard morality.
Oh Allah, show us the truth as true, and grant us the ability to follow it. And show us the evil as wrong, and help us to avoid it.
Oh our Lord, do not misguide our hearts after You have guided us, and grant us from your mercy, You are the Oft Forgiving.
May Allah have mercy on you, you must know that Allah has ordered upon you something that He has started Himself. Allah says: "Allâh and His angels send Salât on the Prophet. O you who believe! Send your Salât on him, and greet him with the Islâmic way of greeting." [Surah Ahzaab: Ayah 56]
Oh Allah, send your peace and blessings on your Messenger, the Prophet Muhammad, on whose face is shining, the one whose forehead is light.
Oh Allah, be pleased with the rightly guided khulafa, Abu Bakr, 'Umar, Uthmaan and 'Ali.
Oh Allah, be pleased with us, all the Muslims. You are the Ever Living, the Eternal. And you are the Owner of glory and generosity.
Oh Allah, grant honor to Islam and the Muslims....
23rd March 2008 - 17th Rabi Awwal 1429
23rd March 2008 - 17th Rabi Awwal 1429
23rd March 2008 - 17th Rabi Awwal 1429
23rd March 2008 - 16th Rabi Awwal 1429
23rd March 2008 - 16th Rabi Awwal 1429
22nd March 2008 - 16th Rabi Awwal 1429
22nd March 2008 - 16th Rabi Awwal 1429
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